Q & A Catechism > The 4 Last Things – Part B: What is Hell?

Satan
Satan depicted as being trapped in the frozen central zone in the  9th circle of hell in Dante Aligheri’s Inferno, Canto 34, illustrated by Gustave Dore

Q: The 4 Last Things – Part B: What is hell?

A: Preaching “fire and brimstone” can be a real turn-off, especially if it is preached often or all of the time. But every once in a while we need a reminder and a reality check. Imagine being eternally separated from God… forever. Not a pleasant thought is it? This state of being known as hell as well as the existence of the place is NOT a myth or fairy tale, though it can be used as a tool to instill fear into people in order to keep order 🙂 The topic of hell is not often talked about in the media, let alone in our churches, because it is a subject that may be unfamiliar and even uncomfortable to talk about. While some may think that all are saved, which is a heresy, the reality according to Scripture, Tradition, our teaching Magisterium, and as a mystery of our faith, hell TRULY exists. 

According to the Catechism, “We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: “He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.”612 Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.613 To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”

Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.614 Jesus solemnly proclaims that he “will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,”615 and that he will pronounce the condemnation: “Depart from me, you cursed, into the eternal fire!”616

The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, “eternal fire.”617 The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.

The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.”618 Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed, we may merit to enter with him into the marriage feast and be numbered among the blessed, and not, like the wicked and slothful servants, be ordered to depart into the eternal fire, into the outer darkness where “men will weep and gnash their teeth.”619

God predestines no one to go to hell;620 for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want “any to perish, but all to come to repentance”:621 Father, accept this offering from your whole family. Grant us your peace in this life, save us from final damnation, and count us among those you have chosen.622 Amen.

References:

612 1 Jn 3:14-15.
613 Cf. Mt 25:31-46.
614 Cf. Mt 5:22,29; 10:28; 13:42,50; Mk 9:43-48.
615 Mt 13:41-42.
616 Mt 25:41.
617 Cf. DS 76; 409; 411; 801; 858; 1002; 1351; 1575; Paul VI, CPG § 12. (Credo of the People of God)
618 Mt 7:13-14.
619 LG 48 § 3 (Lumen Gentium – Light of the Nations/Gentiles); Mt 22:13; cf. Heb 9:27; Mt 25:13,26,30,31-46.
620 Cf. Council of Orange II (529):DS 397; Council of Trent (1547):1567.
621 2 Pet 3:9.
622 Roman Missal, EP I (Roman Canon) 88.

Source: Catechism #s 1033-1037

In Two Weeks: Look for the Q & A Catechism topic on “heaven.”

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Author: Fr. Jeff Allan

Biography - Fr. Jeff Allan, was ordained a Catholic priest on June 7th, 2014 for the Archdiocese of Detroit (AOD). He graduated from Adrian College in 2001 with a degree in Business Administration and a minor in Criminal Justice. After working in the pharmaceutical sales industry for almost three years, he felt called to discern the priesthood. Before being ordained a priest, Fr. Jeff was blessed to receive three degrees from Sacred Heart Major Seminary in Detroit. They include a Bachelor of Philosophy, Baccalaureate in Sacred Theology (STB), and a Master of Divinity (Theology). His assignments in the U.S. have included serving at multiple parishes in the Archdiocese of Detroit as an associate pastor and currently as a weekend assistant. Fr. Jeff is certified as a hospital chaplain through ACPE (Association for Clinical Pastoral Education). He has had the opportunity of serving at three Metro-Detroit Area Hospitals since 2017 where he serves in full-time ministry as a Catholic Priest and Hospital Chaplain.

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